Is it wrong to lie?

And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were: And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them. But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the Lord by him, saying, Shall I recover of this disease? So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben–hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die.

And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou? And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son? But lest I should make thee uneasy, I am Azarias the son of the great Ananias.

Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. When he had said these words unto them, he abode still in Galilee. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

Thou shalt not bear false witness against thy neighbour.

Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

Ye shall not steal, neither deal falsely, neither lie one to another.

Neither shalt thou bear false witness against thy neighbour.

Lying lips are abomination to the Lord: but they that deal truly are his delight.

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Lie not one to another, seeing that ye have put off the old man with his deeds;

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.