Did God bury alive all of Korah's children?
The broad destruction language appears to include Korah's dependents, while a later verse expressly exempts his children; the earlier named children belong specifically to Dathan and Abiram.
- Textual conflict
- Weak tension
- The alleged conflict needs substantial assumptions, such as treating an omission as a denial or figurative language as literal.
- Importance
- Supporting
- A supporting event, teaching, or biographical claim.
The earlier destruction explicitly names other rebels' children, so including Korah's surviving children relies on extending its broad association language.
An editorial assessment of the quoted passages. Importance describes the stakes; it does not increase certainty. Reading order weighs both.
The earth swallows the households and people associated with Korah
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.