What is the correct genealogy from David to Jesus?
Matthew and Luke supply substantially different ancestral chains, and the third supplied group repeats Luke rather than offering another genealogy.
- Textual conflict
- Direct contradiction
- The quoted passages make incompatible claims about the same subject under the same conditions. Little additional inference is needed.
- Importance
- Major
- A major event or claim with wider implications.
The genealogies attach different immediate fathers and divergent Davidic branches to Joseph without assigning either lineage to Mary.
An editorial assessment of the quoted passages. Importance describes the stakes; it does not increase certainty. Reading order weighs both.
Matthew traces Joseph through Jacob and Solomon
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.